על השיכרות י״חOn Drunkenness 18

א׳
1[74] Surely such a one must pass for a murderer in the judgement of the multitude, and be condemned by custom the woman-like, but in the judgement of God the all-ruling Father he will be held worthy of laud and praise beyond reckoning and of prizes that cannot be taken from him—two great and sister prizes, peace and priesthood (Num. 25:2, 13).
ב׳
2[75] For to be able to stay the fierce persistent warfare of the outward life which the multitude so eagerly pursues, and the intestine battling of lust against lust in the soul, and there establish peace, is a great and glorious feat. And to have learnt that nothing else, neither wealth, nor glory, nor honour, nor office, nor beauty, nor strength, nor all bodily advantages, nor earth nor heaven, nor the whole world, but only the true cause, the Cause supreme among causes, deserves our service and highest honour, and thereby to have attained the rank of priesthood—this is a privilege as marvellous as it is worthy of all our efforts.
ג׳
3[76] But when I called these two prizes sisters, I did not miscall them. I knew that none could be a true priest, who was still a soldier in that war of mortal men, in which the ranks are led by vain opinions, and that none could be a man of peace who did not worship in truth and sincerity that Being who alone is exempt from war and dwells in eternal peace.

Welcome to Sefastia

Your AI-powered gateway to the Jewish textual tradition. Find sources with TorahChat and track your learning progress.