על הכרובים ו׳On the Cherubim 6
א׳
1[18] So much for the second sense of “over against.” But the third where the object sought is closer intimacy we find in the words used of the wholly-wise Abraham, “He was still standing before (or over against) the Lord” (Gen. 18:22). And a proof of this closer intimacy is the further saying that “he drew nigh and said” (ibid. 23). Those who desire estrangement may stand aloof and separate themselves; it is for those who seek intimacy to draw nigh to each other.
ב׳
2[19] To stand fast and acquire an unswerving mind is to be stepping nigh to the power of God. For with the divine there is no turning: variableness belongs to the nature of the created. He then, who with the love of knowledge as his bridle checks the onward course which is natural to created being and compels it to stand still, may be sure that he is not far from the divine happiness.
ג׳
3[20] It is with this thought of intimacy that he assigns to the Cherubim and the flaming sword the abode in front of Paradise, not as to foes destined to contend in hostility with each other, but as to the dearest and closest of friends; that thus the Potencies ever gazing at each other in unbroken contemplation may acquire a mutual yearning, even that winged and heavenly love, wherewith God the bountiful giver inspires them.
